Background
The title of this Psalm includes: “A Psalm and Song at the dedication of the house of David.” This refers to David’s own house, not the Temple.
Background
This Psalm praises God for His mighty strength, power, and glory as the Creator. Jesus Christ glorified his Father, and taught others to do the same (Matthew 5:16; John 12:28; 13:32; 16:14; 17:1,5).
Background
Like so many other of David’s Psalms, this Psalm shows the Messiah’s trust in the Lord’s strength to give him victory. The Lord is his strength and shield, “the saving strength of his anointed” (verses 7,8).
Background
As a larger group, Psalms 25—41 are in many ways responses to the previous Psalms 16—24. And Psalms 25—28 contain prayers about the Messiah and what he would suffer and accomplish.
Background
This Psalm again shows the Messiah’s open and loving heart toward God. It begins with “do me justice” and “examine me” as he walks in his “integrity.” Then it shows how the Messiah walks in his integrity (verses 3-11). Therefore, the Messiah stands steadfast and steady and blesses the Lord in “the great congregation.”
Background
This is the second of the Psalms that is an acrostic, where sequential Hebrew letters are used to begin verses.
Background
Like Psalm 15, this Psalm is a “checklist” of what the Messiah would do. Both answer the question, “Who can stand or dwell on God’s holy hill?”
Background
More books may have been written about this Psalm than any other. David was taken from the sheepfolds to lead God’s people (Psalms 78:70-72). Jesus Christ, the son of David, was the good shepherd for God’s people (John 10:11).
Background
Enormous physical suffering and intense mental pressure marked the opening and closing of the Messiah’s earthly ministry. Jesus Christ began “in the wilderness forty days, tempted of Satan; and was with the wild beasts” (Mark 1:13), where both his mind and body were under attack. Yet, he responded with “It is written” (Matthew 4:4,7,10) and quoted the scriptures concerning what he was to do.
Background
This Psalm is one of joy and majesty, for it tells of the Messiah’s crowning as King forever. It has a closing title: “To the chief Musician, upon Aijeleth Shahar.” This Hebrew expression means “dawn of the day.” This could refer to David’s coronation.